Crime Facts

Bitcoin price drops below $33,000 — lowest in 10 months

  Bitcoin, the world’s largest crypto by market cap, on Monday fell below $33,000 for the first time in 10 months. The volatile asset had last recorded its lowest price in July 2021. In January 2022, the digital currency fell as low as $38,000 from an all-time high of $68,990 recorded in November 2021. According to CoinMarketCap cap, the Bitcoin price dropped by 5 per cent to $32,832 at 15:00 GMT +1. The cryptocurrency continues to struggle back to its highest level since the beginning of this year. Other coins such as Ethereum sold at $2,412, Dogecoin (DOGE) fell 6 per cent to $0.1176, while Shiba Inu (SHIB) dropped 11 per cent to $0.0000167. Following the dip, the global cryptocurrency market cap fell to $1.58 trillion, with Bitcoin’s $627 billion accounting for just under 40% of that sum. The Central Bank of Nigeria (CBN) had placed a ban on cryptocurrency transactions in Nigerians. The apex bank claimed that they are largely used in terrorism financing and money laundering, considering the anonymity of virtual transactions.

WAEC reverts to former calendar, fixes WASSCE for May 16 to June 23

  The West African Examinations Council, WAEC, has reverted to its former calendar, with May/June for the conduct of this year’s West African Senior School Certificate Examination, WASSCE. This is just as the body, on Monday, announced the start of 2022 WASSCE for school candidates slated from May 16 to June 23. Recall that in the heat of the Covid-19 pandemic, WAEC shifted the date of WASSCE to two months after the normal date, that is from August to September. Briefing journalists, the head of WAEC Nigeria national office, Mr Patrick Areghan expressed delight over the reverted calendar, noting that it was a move that showed recovery from the effects of the pandemic. He said: “I am delighted to inform you that the conduct of the West African Senior School Certificate Examination (WASSCE) for school candidates, will take place between the 16th of May and 23rd of June, 2022 in Nigeria, spanning a period of six (6) weeks. “The revert to May/June period for the conduct of the examination should be celebrated. “The significance of this is that the West African Examinations Council (WAEC) and the various member States, save Ghana, have now again found a common ground in respect of their academic calendars. “This shows a massive recovery from the devastating effects, disruptions and confusion caused by the Pandemic. “We must give kudos to the Honourable Minister of Education and his Ministry for this wonderful feat,” Mr. Areghan noted.

Four things I’ll do if elected, Tunde Bakare officially declares for presidency

  The Serving Overseer of the Citadel Global Community Church, Pastor Tunde Bakare, has officially declared to contest the 2023 presidential election. The presidential aspirant declared his intention to succeed the President, Major General Muhammadu Buhari (retd), next year on Monday at the Shehu Musa Yar’Adua Centre, Central Business District, Abuja. While delivering his speech, Bakare said if elected president, his government would largely be based on carefully designed four areas of focus. According to him, as president, my administration will deliver on four mandates, namely Peace, Progress, Prosperity, and Possibilities. He said, “Today, I am offering myself to close the distance between the Nigerian reality and every Nigerian dream; to unlock the power of public policy to accelerate transformation; to infuse our young people with a surge of hope for what is possible; to roll my sleeves up and work to solve Nigeria’s most intractable problems; to build a cutting-edge nation at the forefront of innovation; to create a new dynamic of belonging in which everyone has a seat and a say; I am committed to the realisation of A New Nigeria for Every Nigerian in my lifetime. “This is why I am formally announcing that I am running for the Office of the President of the Federal Republic of Nigeria on the platform of the All Progressives Congress (APC) in the 2023 elections.” The cleric, who was Buhari’s running mate in the 2011 presidential election, said he understands the pains of Nigerians better and that informed his decision to contest next year’s election. “I stand here before you today mindful of the realities, but hopeful enough to offer myself as a bridge; a bridge connecting the dreams of our founding patriots to the highway of every Nigerian dream; the ones deferred and the ones you still wake up to each morning; a bridge between today’s Nigeria and the one you know is possible. I stand here today to acknowledge that the realisation of my dreams was facilitated by Nigeria.” on the four focus areas, the presidential aspirant said, “the Peace Mandate will achieve our policy thrust on Nationhood, Leadership, Governance and National Security. Through the Peace Mandate, we will reconcile and reintegrate the Nigerian people into true nationhood; galvanise a broad-based and competent leadership that can unify Nigeria and harness our enormous potential; lead our nation on a pragmatic pathway to governance structure reforms; end the scourge of insecurity; and guarantee the safety and security of every Nigerian within Nigeria’s borders. “Through the Progress Mandate, we will cater to Human Development sectors including Education, Healthcare and Family and Social Development. Under the Progress Mandate, we will alleviate poverty in the short-term by offering safety nets to our most vulnerable while implementing long-term poverty eradication policies. We will also develop a healthy and highly skilled workforce that will drive our national growth and development objectives. Furthermore, under this mandate, we will protect the vulnerable and foster equity and social inclusiveness in access to opportunities. “The Prosperity Mandate will cater to our policy thrust on Economic Management and Infrastructure Delivery. We will achieve the Prosperity Mandate by launching the Nigerian Geoeconomic Development Plan (N-GDP) on day one of my inauguration as president. The N-GDP is a new way of looking at our GDP; therefore, you would be right to refer to it as the New GDP. Guided by the N-GDP, we will rebuild Nigeria’s economy around six competitive geoeconomic zones, triple Nigeria’s GDP to $1.5 trillion by 2030, and industrialise Nigeria around the hub-and-spoke model of industrialisation. This will see the emergence of industrial cities in each geoeconomic zone made of several industrial clusters. The industrial clusters will in turn be linked to feeder hubs and enterprise zones in the respective regions. The N-GDP will guide our policies, institutions, and investments across various sectors including Solid Minerals, Agriculture, Manufacturing, and SMEs. “The Possibilities Mandate will cater to our policy thrust in Science, Technology and Innovation; Foreign Policy; Sustainability; and Arts, Culture, Entertainment and Sports (ACETS). The objectives of the Possibilities Mandate include Nigeria’s leapfrogging as a leader in the fourth industrial revolution as well as our emergence as a global hub of creative and cultural industries. It also includes projecting the elements of Nigeria’s national power in defence of our national interest, protecting Nigerian citizens across the globe, and providing leadership on the African continent.”

BREAKING: Contenders barred from taking party to court as APC slams nine conditions on presidential aspirants

  The All Progressives Congress (APC) has released nine guidelines for the conduct of presidential, governorship and parliamentary aspirants ahead of primaries. The contenders have been barred from going to court without first exhausting avenues for redress and ventilation of grievances. The aspirants are also expected to sign undertakings to accept the outcomes of the shadow polls and support whoever emerges as a candidate for the general election. The ruling party also directed them to take oaths not to engage in thuggery, anti-party activities, factionalisation or the creation of parallel congresses and party organs at any level. These conditions are contained on page 17 of the nomination form given to the aspirants. But of the nine conditions, most of the aspirants, especially presidential heavyweights, are uncomfortable with the “voluntary letter of withdrawal”, which they are expected to sign before a Commissioner for Oaths or a Notary Public. They alleged that the withdrawal clause may lead to either imposition of a presidential candidate or abuse of the consensus clause in the Electoral Act 2022. It was learnt that most presidential aspirants have been seeking legal advice on Page 18 of the nomination form, which they considered a booby trap. A copy of the nomination form revealed the tough terms for aspirants who have paid humongous sums to participate in the primaries. Although APC leadership claimed that the conditions were in line with Article 21. 2 (i — xii) of the APC Constitution, many aspirants faulted the conditions as inconsistent with fundamental human rights as enshrined in the 1999 Constitution. The conditions are: “Abide to preserve, protect and defend the Constitution of the APC and the Federal Republic of Nigeria. “Abide by the Primary election guidelines of APC and Nigerian Electoral Act. “Abide to place APC above selfish interests, “I, my primary campaign organisation and my supporters undertake to accept the outcome of the primary and support whoever emerges as APC candidate for the general election. “Abide not to engage in dishonest practices, thuggery, being absent from meetings to which he/she is invited without reasonable cause; carrying out anti-party activities which tend to disrupt the peaceful, lawful and efficient organisation of the party or which are inconsistent with the aims and objectives of the party. “Abide not to give wrong information to any organ of the party or unauthorised publicity of a party dispute without exhausting all avenues or settlement or redress within the party. “Abide not to file any action in a court of law against the party or any of its officers on any matters relating to the discharge of the duties of the party without first exhausting all avenues for redress provided. “Abide to always follow the path of justice, honesty and unity amongst fellow contestants and party members. So help me God. “Abide not to factionalise or create a parallel congress, election, or party organ at any level.” The aspirants, especially presidential contenders, have picked holes in Page 18 of the nomination form bordering on signing a voluntary letter of withdrawal before participating in the forthcoming exercise. The letter, titled: Letter of Voluntary Withdrawal, says: “I…of the above address…vying for…hereby voluntarily withdraw my candidacy from the contest…scheduled to hold on…2023. My withdrawal is in the best interest of our great party, the APC.” Apart from addressing the letter to the National Chairman of APC, Senator Abdullahi Adamu, each aspirant is expected to endorse the letter before a Commissioner for Oaths or Notary Public. It was learnt that most aspirants were shocked by the attachment to the party’s nomination form. A source said: “Most of the aspirants see it as a death warrant. The party can invoke the letter to disengage an aspirant from participating in any strand of the primaries. “Also, it gives the party the liberty to impose a candidate at any level under the guise of abiding by the consensus clause in the Electoral Act 2022. With the letter, the conditions for consensus will easily be met. “Technically, many aspirants see the letter as leaving their fate to the party. Other conditions have also boxed them into a tight corner. We have never had these draconian guidelines.” It was learnt that some aspirants have opted for legal advice on whether or not to sign the letter of withdrawal. An aide to a presidential aspirant said: “Our legal team, like those of others, is studying the implications of the letter. “I am aware that presidential aspirants have been comparing notes on the letter, which is unacceptable to them. “Although the party said the signing of the letter is optional, an aspirant will be submitting an incomplete nomination form without completing the letter. Such an aspirant can be disqualified. It is a tight situation. “None of the presidential aspirants has been able to submit his or her nomination form because of this letter of withdrawal. “Though the aspirants have up till May 11 to submit the form, they are making representation to the party leadership to have a rethink.”

Passengers block Abuja airport over flight delays

  Some angry passengers have reportedly blocked the boarding gate of Nnamdi Azikiwe International Airport in Abuja following a delay of their flights. According to Premium Times, the passengers have been at the airport since Sunday night to catch flights to different destinations. As of 8:36 am passengers of Arik airline due for take-off at 7 pm on Sunday were still at the terminal ”without explanation from the flight workers or officials”. “They already had delayed it from 7 to 9pm yesterday. From 9:45 yesterday till now,” a passenger said. The passengers were said to have had an uncomfortable night at the airport as chairs within the airport served as mattresses for many of them. TheCable had reported how Airline Operators of Nigeria (AON) announced the shutting of flight operations across the country. But the association later suspended its decision.

IPOB’s congregation of crocodiles

  By Kenechukwu Obiezu THE human experience of change is one conceived and consummated in the crucible of conflict. Change has hardly ever happened without some form of conflict, whether it rages within humans and systems or spills outside to pull others in. Statis has ever been hardly culled without the conspiracy of the crucible. Thus, it is by conflict, by some sort of struggle, that the silk of some of man‘s finest feats have been spun. This is no less true of the making of countries. In 1914, Lord Lugard sat all by himself and crafted out of the Northern and Southern protectorates a contraption of convenience he called Nigeria. It was a cataclysmically shortsighted move. On October 1, 1960, after more than half a century, the chains of colonialism meekly retreated from the wrists of Nigeria. But things did not hold together for long. A succession of military coups that started in 1966 finally broke the fragile reed of a tenuous union. With the trumpet of tumult finally tooted by treachery, the stage was set for a bloody civil war which claimed over a million casualties many of them children who perished as the pangs of hunger left their tender entrails in tatters. A peace of the graveyard was restored in 1970 and the country remained as one after a conflict that no one side had particularly won. However, to say that across the physical and mental divide between the South-East and the rest of Nigeria, it is daggers that are drawn is to put it mildly. The war ended in 1970 but the cauldron of discontent and mutual suspicion has never ceased. With the region now crying out for its turn to give Nigeria a president, ancient animosities are being arrayed once again. The calculations about the 2023 elections are fairly recent. What is not is the IPOB – Indigenous People of Biafra, a group which ultimately seeks to midwife a country called Biafra whose status stoked the civil war of 1967-70. It takes little to make out the IPOB‘s approach towards achieving its nebulous aims. What little there is of the group shows that it is by an iron fist that it seeks to wrestle the South-East from Nigeria and bring the region under its control. The signs stand everywhere and are indeed ominous that the hand the IPOB brings to the table is one that bears an iron fist. It is under its bootheels that the organisation seeks to subdue the South-East. The catalogue of crimes by the IPOB in the South-East has continued to grow. Almost every day in the South-East, people are killed and public buildings set ablaze. It has become commonplace for people to be abducted. Criminal activities hitherto unheard of no longer make the news in the South-East. The avalanche of deaths and destruction started from the day the IPOB began to systematically disembody the security architecture of the region. There is also the noisome sit-at-home which is observed every Monday. It has continued with little change in spite of the IPOB‘s strident insistence that it has washed its hands off the weekly ritual now grinding down the patience and provisions of a region whose people live for trade. When in 2021, the leader of the IPOB, Mr. Nnamdi Kanu, was so easily picked up in Kenya and bundled back to Nigeria in humiliating circumstances, many Nigerians rightly questioned the intelligence of an organisation whose leader could be so easily captured. Instead of asking itself hard questions and putting its house in order, the IPOB has resorted to ripping up the South-East in a bid to draw attention to its cause and draw the Federal Government into a conflict. Unsurprisingly, notoriously reticent government which considers the group a terrorist organisation has paid only deaf ears. The desperation of the IPOB to force issues in the South-East gives the organisation away as a poor student of history, a group removed from the yearnings of people, and at worst a group of criminals who having failed to make anything out of their miserable lives see their twisted idea of freedom-fighting as an ideal escape. It is not clear for how long the congregation of crocodiles which make up the IPOB wants to keep up its bloody charade. However, the IPOB must clearly and loudly read the message unfortunately scrawled in the blood of the people it supposedly seeks to emancipate, and it is that no true legitimacy can be conferred at the tip of the lance. By turning the South-East into a killing field, the IPOB already considered a terrorist organisation by the Federal Government will only continue to alienate the people it crucially needs on its side. When this happens, as it soon will, the IPOB will find itself completely alone as the pelting rains of history pounds it into the mud of irrelevance and ignominy. Obiezu, a public affairs analyst, wrote via: keneobiezu@gmail.com

Pastor Arraigned For Asking N300,000 Fee To Enter Heaven

  An Ekiti State magistrate’s court sitting in Ado-Ekiti has granted bail to pastor Noah Abraham Adelegan of Christ High Commission Ministry, Omuo Oke-Ekiti. Pastor Abraham is the cleric who allegedly told his church members that he was capable of taking them to heaven, saying Omuo-Ekiti was the gate of heaven where rapture would start, while charging his church members to pay N310,000 before they could have access to heaven. The charge reads in part: “That you Pastor Noah Abraham Adelegan on 27th April, at Omuo Oke-Ekiti in Omuo Magisterial District, did by false pretense and intent to defraud, presented yourself to your congregation at Christ High Commission Ministry, Omuo, Oke-Ekiti, as capable of taking them to heaven before rapture upon payment of money ranging from N300,000 to N310,000 each.” The prosecutor, Inspector Johnson Okunade, said the offence contravened Section 416 of the Criminal Law of Ekiti State 2012. Counsel to the defendant, Adunni Olanipekun, urged the court to grant his client bail, adding that he was ready to provide reliable sureties. Inspector Okunade did not oppose the application but asked the court to exercise its discretion in granting or refusing the bail. Magistrate Titilola Olaolorun granted bail to the defendant in the sum N100,000 with two sureties in like sum and adjourned the case to May 24.

Low loadouts, after-holiday purchases… NNPC gives reasons for petrol queues in Abuja

  The Nigerian National Petroleum Corporation (NNPC) says “low loadouts” at depots are “very likely” contributing to the queues observed at petrol stations in Abuja. Over the weekend, queues had surfaced at filling stations in parts of the federal capital territory (FCT). Speaking on the development in a statement issued on Sunday, Garba Deen Muhammad, NNPC spokesman, said purchases by residents who recently returned after the public holidays also contributed to the queues. Loadouts involve the process of moving petroleum product from depots to filling stations. The NNPC, however, said efforts are ongoing to address the situation. “The NNPC Ltd notes the sudden appearance of fuel queues in parts of Abuja. This is very likely due to low loadouts at depots which usually happen during long public holidays, in this case, the Sallah celebrations,” the statement reads. “Another contributing factor to the sudden appearances of queues is the increased fuel purchases which is also usual with returning residents of the FCT from the public holidays. “NNPC and the Nigerian Midstream and Downstream Petroleum Regulatory Authority (NMDPRA), in conjunction with our marketing partners, have taken necessary measures to ramp up loadouts from all depots. “We assure all residents of the FCT, and indeed all Nigerians, that we have ample local supplies and national stock in excess of 2.5 billion liters, with sufficiency of more than 43 days. “The NNPC Ltd hereby advises motorists not to engage in panic buying as supplies are adequate as will become increasingly evident in the coming days.”

Kanu: Stop using court as excuse, Ohanaeze, others tell Buhari

  Mixed reactions have continued to trail the comment made by the President, Major General Muhammadu Buhari (retd), on the detained leader of the Indigenous People of Biafra, Nnamdi Kanu, on Friday. The PUNCH reported that Buhari, who was on a two-day official visit to Ebonyi State, on Friday, said it was only the court that would determine Kanu’s release, explaining that it was not within his power to do so. This was after the president met with South-East leaders; the apex Igbo socio-cultural group, Ohanaeze Ndigbo, the leadership of the Christian Association of Nigeria (South-East zone) and traditional rulers, who begged him to temper justice with mercy and release the Biafra agitator unconditionally. In its reaction, Ohanaeze Ndigbo Worldwide accused Buhari of playing the script of the Northern Elders Forum and the Arewa Consultative Forum on Kanu. The Chidi Ibeh-led Ohanaeze Ndigbo stated this on Saturday, in an interview with Sunday PUNCH. Its Secretary-General, Okechukwu Isiguzoro, said, “It is not surprising that the President, Major General Muhammadu Buhari (retd), is following the advice of certain quarters in the country, especially the Northern Elders Forum and the Arewa Consultative Forum. “Ohanaeze Ndigbo Worldwide accuses the NEF and the ACF of ill-teleguiding Mr President on the need to release Nnamdi Kanu. We are fully aware that our revered elder statesman, Mbazulike Amaechi, a former minister, led other prominent Igbo leaders to beg Buhari to intervene on Kanu’s release.” A presidential aspirant on the platform of the Peoples Democratic Party, Sam Ohuabunwa, stated that Buhari’s strong belief had helped make Kanu’s incarceration to linger. Ohuabunwa said, “He said only the court could determine Nnamdi Kanu’s case. Therefore, he (Buhari) is just being consistent with his beliefs and statements. This should tell you the kind of adamant person he is. “So, it’s not a surprise. We have been begging him to liberalise Nigeria and allow the South-East region to have a better role in government and in the security apparatus, even from the beginning of his leadership in Nigeria as a military man (over 20 years now). He didn’t bulge by it. He’s a man whose belief system is strong, and no shouting or wailing can change him. He’s just that kind of person. “South-East leaders should continue to appeal and push. Anybody whose son is justly and unjustly arrested will always go on appealing. So, let us continue to plead with Buhari. Who knows? God may touch his heart someday.” The Alaigbo Development Foundation said the President had never hidden his hatred for Kanu and the entire Igbo tribe. According to the socio-political organisation, Buhari had, since his assumption of office, shown that he didn’t have the region’s interest at heart. The ADF Director of Media and Publicity, Chief Abia Onyike, stated this during a telephone interview with our correspondent on Saturday. He said, “People should forget it when they say Buhari is the father of Nigeria. And what makes you think he feels the problem of the South-East geopolitical zone? “This is a man who continues to show separatist tendencies. Buhari does not have the interest of the Igbos at heart since he assumed office. “I don’t think anybody should be surprised by the President’s comment on Kanu. He has always consistently shown his hatred for Nnamdi Kanu and the Igbos, and those of us at the ADF know this already.” Reacting also to the President’s statement on Kanu, the National Coordinator, South-East for President 2023, Rev Okechukwu Christopher, said, “I’m seeing a determination by Buhari not to release Nnamdi Kanu or forgive or forget any anger he holds against Kanu which he has caused him over the years. But the point is that recently, there was this prerogative of mercy exercised by the President on corruption-prone individuals-Joshua Dariye and others. He should do the same for Kanu. “The President shouldn’t be using the court as an excuse. The Constitution empowers him to pardon prisoners. So, he shouldn’t use the court system as an excuse. “So, if Buhari was able to give clemency to those accused of corruption, what about Nnamdi Kanu? He should hearken to the voices of the public.”

Do more to tackle insecurity, hunger, Catholic Bishops tell leaders

  Catholic Bishops from the 16 countries of West Africa have called on the political class to put in more efforts to solve the problems of insecurity, poverty and hunger in the sub-region. The clerics made the call yesterday at the end of their 4th Plenary Assembly, which held in Abuja with the theme: ‘Fratelli Tutti: Path to build brotherhood and sustainable peace in West Africa. The clerics made the call yesterday at the end of their 4th Plenary Assembly, which held in Abuja with the theme: ‘Fratelli Tutti: Path to build brotherhood and sustainable peace in West Africa. Catholic Church applauds Ebonyi public over release of cleric from Correctional Centre The Catholic Archbishop of Abuja, His Grace Most Revd Ignatius Kaigama, who spoke to journalists, explained that matters of security, well-being of the people, and peaceful coexistence should not be toyed with. He stated: “We ask our politicians to talk less, but do more. They talk a lot, promise a lot, campaign a lot, but do very little concretely to eliminate the hunger, the insecurity, the diseases, and all that we suffer from.“”They must go from mere talking to action. All the differences, the prejudices, and stereotypes that divide us, we should be able to seriously do something about them.” He maintained that there was no part of Nigeria and other countries in the West Africa sub-region that did not have its inherent security challenges; urging every citizen to look inwards and eschew evil. “The problems have not diminished. They are still there, but our collective will to tackle them has not diminished either. When there is life, there is hope. “We will, therefore, continue to talk, examine, and x-ray the problems before us. With every goodwill and determination, we shall succeed. “This is what we tell ourselves as Bishops, priests, and all Christians. Let’s do something rather than cry and worry. Let us actively do something concrete..” He also urged the people to take active roles in building brotherhood in their countries and among humanity, saying it is not just about talk but implementation. Similarly, in a pastoral message read during the closing mass of the Plenary Assembly, the West African Bishops, under the auspices of RECOWA, noted that human fraternity today is under serious threat. “We, therefore, call on political and traditional leaders to renew their commitment to working for the welfare and well being of all of our people. “We appeal to all in leadership, traditional and political, business men and women, public and civil servants, and especially our youth to stand together to defend our cherished values of family and brotherliness, which have always been the bedrock of our African cultures and traditions. “As Africans, we have always lived for one another. We must rise up now, identify our gifts and use them to build bridges of friendship and love. God, who is the father of all of us, calls us to this,” the pastoral message stressed.